P.O. Box 533506
Orlando, FL 32853
Vol. 1 No. 3
Copyright © August, 1987
By Spiritist Publications By The Polleys. All rights reserved. No reproduction of the whole or any part of this magazine may be made without the written permission of the publisher.
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SPECIAL EDITION
A SPIRITIST SPEAKS ABOUT
SACRIFICE
By; Speaker Gerald A. Polley
First of all, let us discuss what sacrifice is. Sacrifice is the
belief that by ritually slaughtering certain animals, one can gain favor
with certain deities, or, gain forgiveness for one's past mistakes with these
deities. The idea being, that the mistake is put on the animal, and
then the animal pays the price for the error, not the person committing it.
In this way, the god's anger is appeased.
Are either of these ideas true? According to The Teachings Of The
Lords? "NO."
The shedding of innocent blood benefits no one. Each individual person
must themselves, make up for any errors they, themselves, have committed.
No sacrifice can ever do this for them. For every despisable thing
they do, for every wrong thing they knowingly do, they, themselves, must
pay the price either in this lifetime, in the world to come, or in another
lifetime.
Before they can reach Ultimacy, each debt must be paid in full. No
blood, even blood willingly given, can altar this natural law. We are
ourselves, our worst judges, and our souls will not rest until we, ourselves
right any wrongs we have done.
So, what should a Spiritist do if they know of people who are committing
sacrifices? They should courteously point out to these people their
error, and discourage them from such practices. If they suspect for
even a moment, that these people are committing human sacrifices, they must
report this immediately to the appropriate authorities. For human sacrifice,
even of a willing victim, is murder, and cannot be condoned.
In ancient times, long before Earth history, the Lords forbade sacrifice
in Their Own Lands. But they sat aside special places where they did
not have authority, so that those who believed in sacrifices could fulfill
their religious rites until they learned in their own hearts, that such things
were unnecessary.
An animal does not mind dying for us to be our food, if the manner of its
death is quick and merciful. If people must sacrifice, the animal should
never suffer, and afterwards its flesh should be used for food, so that its
life is not wasted. For every life is precious.